Jeff Gabel: Subtext rules this fucker

https://twocoatsofpaint.com/2023/01/jeff-gabel-subtext-rules-this-fucker.html 

Jeff Gabel, Some fuckers standing and sitting, 2022, acrylic on panel, 24 x 18 inches

Contributed by Jonathan Stevenson / There’s a Seinfeld episode in which Elaine, annoyed by the knowing ellipticality of a New Yorker cartoon caption, marches into the august magazine’s offices and confronts the editor – portrayed to preppy-geek perfection by the late Edward Herrmann – about its meaning. After offering several generic, pretentious, and abjectly unconvincing interpretations, he admits that he has no idea what the hell the caption is supposed to mean. Jeff Gabel – whose elaborately narrated drawings and paintings, a few site-specific, are presently on display in a solo at Spencer Brownstone Gallery on the Lower East Side and a group show at Jennifer Baahng Gallery on the Upper East Side – runs no such risk, abjuring obscure glibness for mordantly wise, sourly penetrating bloviation.

Jeff Gabel, The Cat, 2022, acrylic on panel, 18 x 24 inches

For Gabel, a serious wiseacre, subtext is almost everything. It’s easy to imagine a Gabel piece that deconstructs the New Yorker editor’s bullshit. As the archly verbose title of the show – “selective report of details of a largely fabricated memory of the porous history of sporadic reflection and observation efforts with no urgency,” cadged from alternative captions for one of the drawings – suggests, Gabel weaponizes stream-of-consciousness and interior logorrhea with paradoxically incisive humor.

Jeff Gabel, Some socio-anthropologist fucker that uses statistical 
history methods to find boundaries for his theory that 
large scale decimation or total destruction of the human 
species could be avoided or heavily mitigated via 
sufficiently widespread adoption of his model of a 
re-organization of perception’s categories, the intended 
result being to maintain at or below a maximum 
percentage limit, to be defined by the theory’s models, 
the sum among total population of, A, all belief in a 
concocted tradition-history amalgam of some imagined 
past era as sole ideal, plus B, all comprehension of 
human potential that’s limited to burned-bridges anar-
chy of history ; the proportional limiting of these two 
sets necessarily entailing corresponding increase of the 
assumed total remaining non-overlapping set whose 
members he assumes have key properties absent in the 
two sets above, namely: reflective, critical, reasonable, 
and able to create and perform evaluations ; and the 
good news is his models showing more successful 
results continue to tighten corroboration of a precise 
percentage boundary to the point that a working model 
is conceivable, but the bad news is that with his full data 
applied the models also seem to suggest the high 
likelihood that humans will largely destroy themselves 
before they could ever collectively achieve and main-
tain the theory’s desired percentage boundary for any 
significant duration, 2022, pencil on board, 10 x 8 x 2

In this exhibition, the few drawings or paintings that have no long narrative accompaniment – just conventional titles – are outliers. But in the group show that includes earlier drawings at Jennifer Baahng Gallery, Gabel employs shorter captions. While in that sense most are more in line with The New Yorker’s form, they remain expansive in substance, sometimes encapsulating entire psychological biographies. In one particularly droll one, a drawing of a man’s face, his expression quizzical but quite decipherably morphing into pleasure and relief, gets this caption: “A fucker right when someone’s asking him what kind of liquor he wants to drink at a dinner get-together where he doesn’t know most people there + he thought there wasn’t going to be any booze because he didn’t see any since he got there.

Like a grunge musician, Gabel is susceptible to sentimentalism and nostalgia and the myth of the canon but hates himself for it; his central recurring character is “some fucker.” As he himself meta-observes, many of the thoughts he has and then invalidates are “the stuff of rock songs and, if not for the lack of Ph.D.-level aesthetics words, of artists’ statements.” If he’s not an outsider artist – he did get an MFA at Pratt – he’s pressing his nose up to the window. And part of at least one caption really would make excellent lyrics for some tune emerging from the Seattle area:

I got in a car, rode with evil
Evil evil
Lookin at town ignorin the statues
Jumped in back and
Made us sandwich
Made me afraid so i missed half of livin,
Livin livin
Made me believe in the way life’s done
Believed my pride proved in history books
And people excite me today lost their value value
Road got wider, sun scorched landscape
Life got skinny,
Skinny skinny
I asked questions, evil said it
Said im hedging,
Hedging hedging
Waiting for my angle cushion my impact
Said i don’t empathy, short term sympathy
Hang my creds on a fluffy collar
Life as shallow as the edge of a dollar
Wish i could troll all,
Wish i could sequence
Can’t do both em it’s one or the other
Spend half a lifetime choosin which one
Loose half a life on a choice of a branch
That ain’t got branches, aint got choices
Ain’t got nothing but voices
Tellin you shit about you ain’t hurt.

Jeff Gabel, A career artist from the turn of the millennium – art is 
for wusses now, it’s turned into a career like very other 
career where you can assess inputs like effect, money, 
objects, & styles, independent of your primal motiva-
tions, against the efficiency in maximizing the quality & 
quantity of a set of recognized bytes, partly cause even 
faith and virtues have reduced to schemes for gaining 
personal experiences and public credit, but in order ot 
help to form the new world, still developing our of the 
deluge from the destruction from the 19th and 20th 
centuries, artist and writers and creators are more 
necessary than ever and it will take generations of them 
to make the amorphous raw material of the new earth 
visible and breath life into the new ancestors, and for 
this, the creation of form needs to become fundamental 
again instead of a flaunt, embellishment, or decoration, 
and the earth needs to be reattached to a permanent 
meaning and redeemed from the senseless grip of 
machines, and the heavens filled with gods again. But to 
take part in this, you need either the simplicity and 
unaffectedness of a child, or the power of a titan. I don’t 
have either one. I am superfluous and fragmentary. It’s 
over for me, 2022, pencil on board, 6 x 6 x 2 inches

Most of his pieces, however, incorporate straight prose. The cascading words of uncannily coherent run-on sentences are never superfluous because they build emotional momentum that intensifies the many moments of recognition to be had in sampling Gabel’s work, informed by abundant literary and broader cultural allusions and sometimes even cast in German lest anyone think him a poseur or a dilettante, though of course we all are to some degree even if some of us myself included are loath to concede the point… (Maybe I could go on, but I can’t presume to compete with Gabel.) It’s crucial to each piece that the drawing or painting paired with the caption is invariably trenchant, distilling the essence of the narrative and getting the viewer to “That’s it!”

Jeff Gabel, View through a dubious window, an image to be erroneously given icon status in retro, if it runs out to have been a turbulent era which captured, then flattened to nostalgia through acceptance, resolution time, 2022, pastel on wall, 50 x 36 inches
Jeff Gabel, Outside the chalet over near the slope waiting for the second coming, an
assortment of family and holy hosts and surrealistic creatures, in the paper some high
strung fucker said it happens today right now, the inane things that people do but there
was nothing to do here anyway, none of the sweaters or haircuts on a real vacation look
like the 70s movies in Europe about spies or avalanches and movement’s got to be as
routine as lying around, hollowness to look forward to afterwards, vacations don’t
always help. And it looks like snow in the north. The second coming of my big ass, the
world goes on hopefully2022, acrylic on canvas, 30 x 30 inches

One painting in which these two key virtues – discursive existential needling and succinct visual evocation – come together with unusual seamlessness and density is the one whose caption begins “Outside the chalet over near the slope waiting for the second coming” (it totals 110 words). Here, flanked by a gaggle of roughly painted, dumbly transfixed fuckers on a ski slope, Gabel riffs caustically on the atavistic strain of knowing aristocratic aloofness that even contemporary vacationers seek in vain to harness, drawn from the Roger Moore-vintage Bond flicks he watched in his youth that made him covetous and antsy but never delivered.

Jeff Gabel, Some minister from a big fucking megachurch or 
something that gets a lot of the members to have sex 
with him giving a sermon where he’s criticizing some 
other denomination that’s trying to change their image a 
little cause of a study that says churches keep on getting 
higher percentages of confrontational ass holes, 
morons, and emotionally disturbed in their recruit sets 
every year., 2022, pencil on board, 6 x 6 x 2 inches
Jeff GabelThe price is high when you keep the score – that’s some fucking words to a Quiet Riot song, the line popped into my head the other morning on the bus on Myrtle Ave. It struck me as typical combination of 2 clichés into a pseudo novel revelational setup of used up ideas which in this case created a notion with such high generative power and low precision that it’s barely even a proposition. It’s the stuff of rock songs and, if not for the lack of Ph.D.-level aesthetics words, of artists’ statements. The sun was coming up behind Myrtle and flooding downtown Brooklyn and all the lame new buildings that weren’t there when I moved here and creating a visible span between them and the old structures that have been here for decades, and with the recently renovated facades and newly empty lots; it sent me in a spiral of nostalgia and regret, typically a good despair brew tho this time it didn’t get to me that much. Still, I did run back through the unconnected reasoning, the irresponsible and the lazy decisions, failures to secure or to finish, dread, lack of determination, indolence and self-induced lethargy, in general the lack of respect for
the severe effects of time and impermanence; then also the insensitivity, the assumptions, close-minded self-assurance, cowardice, the spots I’ve painted myself into. I assume that I’ve taken care of a good number of these issues partially, probably none of them completely; there’s a few I’ll never fix. When some fucking words to a Quiet Riot song pop into your head, the right thing to do is take them strictly for what they are – some fucking words to a Quiet Riot song – and don’t stop to think about them–2022, pastel on wall, 90 x 172 inches
Jeff Gabel, Some guy that refuses to do anything fun that costs 
money cause it would have to be paid for by what he 
makes from the crappy job he works and that’d cancel 
out the fun, so he only does fun or exciting things if 
they’re free or they just happen, 2022, pencil on board
6 x 6 x 1.5 inches
Jeff Gabel, Some woman from a suburb making a giant spreadsheet 
to see if it’s cheaper to get a third vehicle, do a massive 
kitchen renovation, or just partial renovation of all the 
rooms in the house and she made 6 columns for com-
paring hassle vs. benefit for each choice, 2022, pencil on board, 8 x 10 x 1.5 inches
Jeff Gabel, selective report of details of a largely fabricated memory of the porous history of sporadic reflection and observation efforts with no urgency, 2022, installation view at Spencer Brownstone

The core quality of Gabel’s work seems to be the absurdity that stems from the apparent futility of the quest for human dignity. One of his shorter captions nicely captures this sardonic idea: “Row of people sitting in a small theater watching a play about a young girl that lives through an unforgiving tragedy and then ends up with people that saved her but also mentally abuse her until she goes crazy.” Is it concern or is it schadenfreude? Veering towards Roz Chast and beyond to Robert Crumb, he’s a kindred spirit of the cringe comedian. Like a loquacious Beckett, smoldering with grim confidence and impervious to chastisement – he won’t get any here – Gabel taps into a rich vein of scornful, even vindictive, ennui, daring us to admit that, let’s face it, we feel it, too.

“Jeff Gabel: selective report of details of a largely fabricated memory of the porous history of sporadic reflection and observation efforts with no urgency,” Spencer Brownstone Gallery, 170-A Suffolk Street, New York, NY. Through February 25, 2023.

Pitches & Scripts,” with R.C. Baker, Sharon Butler, Bjoern Meyer-Ebrecht, Jeff Gabel, Zhang Hongtu, Janet Taylor Pickett. Jennifer Baahng Gallery, 790 Madison Avenue, New York, NY. Through March 4, 2023.

서울의 모서리

Ordinary magazine, Seoul. 2017

Editor 박예하 

Photographer 김경수 

잉고 바움가르텐은 도시를 그리는 화가다. 오래된 양옥을 비롯한 서울의 건물을 이방인의 시선으로 담아내 온 그는 내년 2월 다가오는 5번째 개인전을 준비하고 있다. 곧은 선과 조형미로 서울의 풍경을 낯설게 하는 그의 그림에 따뜻함과 노스탤지어가 서려 있는 건 이상한 일이다. 

여러 도시에서 살았다고 들었어요. 당신의 작품 역시 언제나 도시를 소재로 하고 있고요. 왜 도 시에 관심을 갖게 됐나요? : 

저는 뒤셀도르프에서도 버스로 1시간 거리에 10시면 막차가 끊기는 작은 동네에서 자랐어요. 아무 일도 일어나지 않는 곳이었어요. 뭔가를 찾기 위해서는 다른 곳으 로 가야 한다고 늘 생각했죠. 처음 미대에 진학하면서 조금 더 큰 도시로 갔지만 그나마도 마포구보다 작은 곳이었어요. 파리로 유학을 가면서 처음으로 외국의 대도시를 경험하게 됐어요. 그런데 나가 보니 같은 대상에 대해서 생각하고, 행하고, 논하는 방식이 나라와 도시마다 전혀 다르더라고요. 그때부터 그 문화적 차이가 궁금해졌어요. 

도시의 어떤 면에서 영감을 받나요? : 

처음 여러 도시를 다닐 때 저를 사로잡은 건 각 도시의 분위기였어요. 거기 사는 사람들이 만들어내는 그 도시의 정서. 20년, 30년 전에 그린 제 초기작들 을 보면 분위기를 잡아내려는 노력이 보여요. 이제는 시간이 지나면서 자연스럽게 도시의 디테일에 집중하게 됐어요. 그 디테일들이 모여 도시의 풍경을 만들어내죠. 요즘은 도시에서 즉흥적이랄지, 자연 발생적으로 나타나는 조합을 그리고 있어요. 일본에서 4년, 대만에서 1년 그리고 한국에서 9년째 살고 있어요. 

거의 15년을 아시아에서 보낸 셈인데, 왜 이곳으로 오게 됐나요? : 

재미있는 얘기인데, 1994년에 파리에서 다니던 학교에서 대전 엑스포로 단체 견학을 왔어요. 이미 굉장히 산업화된 시대였으니 겉은 유럽 도시들과 큰 차이가 없었어요. 하지만 문화적 기반이 전혀 달랐어요. 그때부터 아시아에 대한 관심이 생겼고, 후에 일본으로 오는 계기가 됐어요. 홍대에서 미술을 가르치게 되면서 한국에 정착했습니다. 서울의 풍경 중에서도 주택과 양옥을 주로 그리고 있어요. 

첫눈에 반했던 건가요? : 

처음엔 별 생각 없이 지나쳤어요. 한국에 온 지 1년쯤 지난 후 이사를 했는데, 부동산 아저씨와 산책을 하다 보니 정말 우울한 아파트나, 창밖에 새로 지은 건물들만 가득한 집들 뿐이었어요. 그때 어느 집 창문 밖으로 정원이 있고 너른 베란다가 트인 주택을 보게 됐어요. 저거다 싶었죠. 결국 부동산을 졸라 그런 집 하나를 찾았고 가족들과 거기서 5년을 살았어요. 한국 주택들에서는 서로 다른 양식과 재료, 색, 미감이 독특한 방식으로 뒤섞이고 충돌하는 모습을 볼 수 있어요. 한옥처럼 나무를 쓰지도 않고, 쭉 뻗은 수평선이라든지 벽을 쓰는 방식에서는 프랭크 로이드 라이트의 영향이 강하게 느껴져요. 서구적이고 현대적인 건축물인데도 한국적인 레퍼런스가 정말 많이 녹아 있어요. 사용하는 방식도 그래요. 서양 사람들이 테이블을 놓고 햇볕을 쬐겠다고 나오는 베란다를 장독대 보관하는 데 쓰잖아요. 저는 그런 차이와 이질감에 흥미를 느껴요. 6, 7년 전부터 이런 건물들을 그리기 시작했는데, 이 주택들이 굉장히 빠르게 없어지면서 처음에 의도치 않았던 기록의 기능과 노스탤지어라는 감상이 더해졌어요. 서교동과 망원동에 모여 있던 주택들만 해도 모두 헐리거나 리모델링돼 카페, 게스트하우스, 디자인 회사 등으로 바뀌었잖아요. 

건축에 대해 굉장한 관심과 지식을 갖고 있는 것 같아요. 요즘은 꼭 주거용 건축물만이 아니라 대형 빌딩들의 이상한 부분을 찾아내 그리고 있다고요. 당신이 생각하는 건축과 도시의 관계는 뭔가요? : 

건축은 도시의 성격, 도시가 거쳐온 시간, 도시의 이데올로기를 보여줘요. 북한이나 중국 같은 곳의 건축물은 당연하고 명백히 이데올로기적이죠. 하지만 저는 미국이든 유럽이든 한국이든, 모든 건축물이 이데올로기를 갖고 있다고 생각해요. 이 미묘한 표현이 오히려 너무 흥미로운 거예요. 제가 보기에 한국 주택들은 전통적인 한국식 사고와 현대적 삶이 함께할 수 있다 는 믿음과 의지를 담고 있어요. 70년대 무렵 한국은 낙후된 동네들을 억지로 밀어버리고 현대식 건물들을 세우며 굉장히 발전된 나라라는 인상을 해외에 남기고 싶어 했잖아요. 제가 그리는 주택들은 풍요로운 삶을 약속하는 건축물이었어요. 하지만 시간이 흐르며 이런 믿음이 필요를 잃었죠. 그러니 함께 사라지는 거예요. 

이곳에 산 지 10년이 다 되어 가지만 여전히 이 도시의 풍경을 예상치 못한 시각으로 보여주고 있어요. 낯선 접근을 통해 말하고자 하는 게 있나요? : 

제 그림은 사실주의지만 사진을 그대로 베끼는 식의 사실주의는 아니에요. 미적으로는 엄격한 구조와 곧은 선들, 대칭과 균형을 선호합 니다. 저는 이것들을 이용해 대상을 재구성하고 재조합하는 사람이에요. 실제와의 차이를 통해 사람들이 도시에서 매일 무심코 지나치는 시각적 경험을 다시 한 번 돌아보게 만들고 싶어요. 


Untitled (주택 박공, 문, 서교동, 서울), 2011. 

Untitled (아파트 옥상, 석양, 서울), 2011. 

 Untitled (유황색 발코니, 서교동, 서울), 2012~13. 

Untitled (서울역사박물관, 문들, 서울), 2015. 

https://www.ingobaumgarten.de/texts/Ordinary_007_CityLife_the_edge_of_seoul.pdf

사진담론의 토픽 / 우리시대 작가

 

대안공간 풀 2003년 여름 아카데미

1999년부터 실시되고 있는 대안공간 풀 아카데미는 작가, 평론가, 미술사가, 미학자 등의 생생한 목소리를 통해 미술이라는 예술장르를 좀 더 쉽고 흥미롭게 만들어가고자 기획된 프로그램입니다. 


강좌 1_사진담론의 토픽2003_0714 ▶ 2003_0818 / 7~9 pm장소_흥국생명빌딩 14층 대회의실

사진에 대한 담론의 양적 증가에도, 사진담론은 불명확한 소문의 영역을 크게 벗어나지 못했습니다. 이번 풀 사진강좌에서는 사진에 대한 일반이론을 벗어나, 주요 사례분석을 통한 구체적인 토픽을 다룹니다. 아울러 후기구조주의 사진이론의 최근 동향을 함께 다루면서, 기존의 사진관련 주요 텍스트를 비판적으로 검토합니다. 사진에 관심 있는 일반인은 물론 기성 작가, 미술이론 및 비평가, 전시기획자를 위한 강의입니다.

0714_'실재성Factura':유럽의 급진적 아방가르드 전통의 상실_박찬경0721_타자의 몸:알란 세쿨라의 후기구조주의 사진담론과 신체재현_박찬경0728_사물의 행진:이미지 페티시즘과 시리얼리즘(serialism)_박찬경0804_사진을 보는 사람:바르트와 라캉의 이론을 중심으로 보는 사진기호학에서의 주체_이영준0811_충격과 공포:이라크 전쟁 사진을 통해 보는 전쟁이미지 분석_이영준0818__1920년대 이후 도시의 성격과 사진 속의 도시에 대한 역사적 접근_이영준\

강좌 2_우리시대 작가2003_0724 ▶ 2003_0828 / 7~9 pm장소_대안공간 풀

작가주의에 대한 최근의 비평에도 불구하고, 작가는 여전히 미술행위의 중심에 있는 것이 원칙일 것입니다. 그러나 아직도 우리 사회에서, 작가의 위치는 여전히 불안하고 주변적이어서 이따금 여는 전시회 이외에는 만날 수 있는 기회조차 흔하지 않습니다. 대안공간 풀에서는, 동시대 한국미술에서 신선한 발언으로 새로운 가능성을 열고 있는 작가들을 직접 만나볼 것을 추천합니다. 동시대 한국미술의 현장에서 어떤 일이 벌어지고 있는지, 어떤 이념과 방법을 구상하고 있는지, 미술과 사회의 어떤 비전을 갖고 있는지 알 수 있는 좋은 기회가 될 것입니다. 이 프로그램은 작가의 프리젠테이션과, 그에 대한 참여자들의 토론, 비평, 대화를 통해 이루어집니다.

0724_목_07:00pm_강홍구0731_목_07:00pm_최정화0807_목_07:00pm_고승욱+조습0814_목_07:00pm_공성훈0821_목_07:00pm_김기수+전용석0828_목_07:00pm_김주현https://neolook.com/archives/20030724a

나선학교; 대화

진행; 정서영

“저는 조각, 드로잉, 영상, 퍼포먼스 등을 하고 있습니다. 제 직업을 지칭할 일이 생기면 ‘조각가’ 라고 답합니다. 저는 조각을 매우 포괄적이고 확장적인 매체로 이해하고 있습니다. 저의 드로잉, 영상, 퍼포먼스는 제가 조각을 하면서 그리고 수많은 조각가들의 작품을 경험하면서 제게 스며든 기억, 배움에서 비롯한 것이며 또한 제가 ‘조각적인 순간’(sculptural moment)이라고 인식할 수 있었던, 이 매체들에 내재된 특별한 순간을 발견한 결과이기도 합니다. 이 경험은 결국 제가 조각을 할 때 더 열린 마음을 갖게 합니다. 마침내 조각이 되기까지 작가의 행위, 작가에게 영향을 준 무엇인가의, 누군가의 행위가 얼마나 중요한 문제인지를 잊지 않게 해주었습니다. 사물(thing), 언어, 조각의 관계에 대한 문제는 아주 오랫동안 제가 관심을 가져온 문제이며 30여년전 이 문제에 대한 고심을 시작하게 된 동기는 세상에 가득한 사물의 강력한 존재감과 조각을 나란히 놓고 보게 된 것입니다. 어떤 이유에서건 사물은 세상의 여러 작용이 밀어낸 결과라고 생각합니다. 다시 말하면 서로가 마주친 적이 없는 수많은 사람의 행위, 사건들이 연쇄적으로 작용하여 나타난 결과라고 생각했습니다. 그래서 저는 사물을 ‘사회적 증거’ 라고 부르기도 했습니다. 조각도 그런 것이라고 생각합니다. 나의 작업은 제 삶에서 마주치는 사물들을 그 사물이 나타난 장면, 혹은 시간에서 떼어내 조금씩 밀어서 자리를 이동시켜 조각의 자리에 도착하게 하는 과정이라고 생각합니다. 이 움직임은 우리의 기억에 오차를 일으킵니다. 이 오차를 통해서 복잡하고 무자비한 세계 안, 어디인지도 모르는 곳으로 말려들어가고 접혀 버린 시간과 내가 만나는, 여간해서는 일어나지도 않을 일을 일으켜 보는 것입니다.“ 

(제11회 아시아 퍼시픽 트리엔날레에서 아티스트 토크 중 발췌)



개요; 작가 정서영이 참여자 세 사람과 나누는 6주간의 대화. 
정서영은 아무것도 준비하지 않는다. 혹은 준비할 수 없다. 
세 사람은 모두 다르고 각자의 고유한 시간을 지내왔을 것이다. 
그들의 작품을 네 사람이 함께 드나들며 작품에 실재하는 것에 대해 이야기를 나눌 것이다. 
그런데 작가의 몸은 작품이 만들어지는 동안 어디에, 어떻게 있(었)을까?

일정; 2025년 1월 13일, 20일, 27일, 2월 3일, 10일, 17일(매주 월요일, 14:00-17:00) [6회]

장소; 참가자의 작업실 혹은 참가자가 원하는 장소. 작품을 함께 직접 볼 수 있는 곳에서 대화가 이루어지는 것을 원칙으로 함.

정원; 3명

https://www.instagram.com/rasunschool/

Localler

Familiarity transformed into the unfamiliar, The ordinary perceived through the exotic eyes, A foreigner’s portrait of a Korean house 
- Ingo Baumgarten 


When we become familiar with a landscape, we often pass by it without much thought or feeling. Yet, there are those who, through careful observation, manage to transform the familiar into the unfamiliar and the ordinary into the beautiful, expressing it through drawing. One such individual is the German painter Ingo Baumgarten. He explores the structures and materials of architecture in everyday life, weaving his unique imagination into a distinct storytelling style. Encountering Ingo’s artwork feels like being drawn into a new world, much like being pulled into “Alice in Wonderland.” This prompts us to revisit the landscapes we once overlooked. And this is the beginning of the story of Ingo, who has been observing Seoul after living in Korea for 16 years and interpreting its houses and buildings in his own way, and engaging with the local people.

“Doesn’t it resemble hands clasped in prayer?” -Ingo Baumgarten Born in Hanover, West Germany, later raised up in a small town close to Düsseldorf, Ingo spent his school days there. He always longed for the rich culture of the big cities and set off for Paris to pursue his dream of becoming an art student and a young artist. After ending his studies in Germany, Ingo was accepted and invited to the Institute of Higher Studies in Visual Arts Paris to study. Not limiting himself to Paris, he also traveled to Taiwan, Japan, and Korea. Embracing a multicultural perspective, Ingo settled in Korea in 2008, becoming a professor at Hongik University to teach fine art. Captivated by the concrete houses built between the 1970s and 1990s, he brings Korean homes and architecture to life on canvas. Ingo Baumgarten’s fascination with Korean houses can be traced back to his upbringing in Europe. In most parts of Europe, houses are built uniformly, with specific regulations governing aspects like roof dimensions and room layouts. There are strict laws in place, and houses typically require about 20 years to undergo renovations. In contrast, Korea displays a stark contrast between tradition and modernity, with each home having a unique structure and design. This contrast and unique features of each house caught Ingo’s eyes. And he was inspired by the roof, something many Koreans might pass by without a second thought. “It felt like hands clasped together in prayer,” he remarked. From the foreigner’s point of view, Korean homes were a source of inspiration. By magnifying particular elements of Korean houses and buildings, and blending them with his own imagination, he portrayed the landscapes of Korea in his art. was curious about Ingo Baumgarten’s unique world, one that feels both distinctly Korean and yet not, through the eyes of a foreigner. What was it about Korea that attracted him? How did he translate that allure into his work? And how does Ingo perceive the country?

#Korea Blade Runner, the source of inspiration in Korea 1993 – the year when Ingo Baumgarten first encountered Korea while visiting Daejeon Expo. He was especially impressed by the country and its dynamic developments in economy and culture. Because the director of the Institute of Higher Studies in Visual Arts Paris had organized the art-exhibition of the Expo ‘93 in Daejeon, organizing a “school trip” to explore Korean art and culture. And that’s how Ingo first came to the country and witnessed the ‘dynamic Korea.’ “During the trip in 1993, I was deeply struck by the stark contrast of old traditions and massive modernization. On one side, there were mudang cults at Inwangsan, and on the other side, the horizon filled with modern high-rise apartment buildings. Dongdaemun Market amazed me with its large variety of goods, products, and services all gathered in one place. The sheer size of the market, which was much larger back then than today, and I remember that I got lost between walls of color TVs, various food stands offering also meat of dogs and baby birds, and textiles of all kind so that I felt like I was in the set of the movie ‘Blade Runner.’” When Ingo returned to Korea in 2008, he wandered through alleys in search of the contrasting impressions of tradition and modernity he had once experienced. At that moment, the sight of Korean houses caught his eye. 

#Inspiration A collective attempt to harmonize tradition and modernity 
Q1. Was there a special reason you decided to settle down in Korea?
 There wasn’t any particular reason. I settled in Seoul in 2008, when I started my work at Hongik University. Staying here until now has just happened naturally. Teaching fine art at an important school is nice, and Seoul and Korea continue to be a source of inspiration for me. My work was also one of the reasons to stay on. 
Q2. Are you referring to your works with Korean houses as motifs? What attracted you to Korean houses? 
Yes, that’s correct. When I first visited Seoul in 1993, the cityscape was dominated in many areas by hills full of houses, made with red brick, with white horizontal structures from concrete. It was quite striking to me because it was so different from the landscape in Germany or Europe where I lived. 
Now there are just some of those areas left with such houses, like Dongdaemun or Itaewon, but it seems they will also soon disappear due to urban restructuring or at least through remodeling.


Q3. What aspects of Korean houses seemed different to you? 
After I settled in Korea, I began to take a closer look at the city and its houses. In the areas where I lived, such as Seogyo-dong, Yeonnam-dong, and Yeonhui-dong for example, I was fascinated by the fusion of Western and Eastern ideas and concepts of the houses and buildings. It resembled the Prairie Style* techniques of Frank Lloyd Wright, the founder of American housing. Korean houses used modern Western materials and construction techniques while incorporating traditional Korean methods such as gated gardens and extended veranda spaces. Many decorative elements were executed in concrete but inspired by forms of traditional wooden constructions. *Prairie Style refers to a construction method where a gently sloping roof with slab structures, protruding just below the roof, extends out to create a veranda-like space on the second floor.

#Observation Approach from the perspective of visual anthropology 
Q4. It seems like you are very interested in everyday things of Korean houses, like the roof, railing, and terrace. Do you interpret those elements as a fusion of Eastern and Western styles? 
Yes, that’s correct. Since architecture embodies the culture and sentiment of a society, I aim to reimagine composition, color, and proportion to bring new aesthetic value to ordinary spaces. This is why I approach my work from a “visual anthropology” perspective. This is the term I first encountered around 2002 on the website of a German university. It refers to the practice of exploring daily life, culture, and society through continuous observation while maintaining a certain distance, and translating them into expressions. 

Q5. Please elaborate a bit more on visual anthropology. 
In Europe, the concept of a “house” is something for ‘eternity,’ which reflects the associated social and cultural aspects. In other words, the home becomes a lens through which society and culture can be explored. For example, in the image below, there are two connected houses. The building on the right is estimated to be built in the 1970s, while the one on the left appears to be more modern. I began to investigate why these two different buildings are connected by an arcade. I looked into how this unique structure came to be and the stories of the people living inside. This process of exploration through observation, focusing on my perspective, and creating my own interpretations or narratives is what I would consider visual anthropology.

Q6. It seems that your work begins with observation. What comes after that? 
As I walk around neighborhoods, observing houses and buildings, I gather data by taking photos or making quick sketches on the spot when I come across a building that catches my eye. In these sketches, I emphasize elements that stimulate my aesthetic sense, focusing on asymmetrical structures, diverse construction materials, and the color scheme. When I decide to paint a motive, the impression the real motive gave me is the starting point. From these sketches, I begin to think about the background that led to the creation of this architectural style and search for the meanings hidden beneath the aesthetic surface. Second, I try to produce a painting with a certain aesthetic autonomy. While based on my sketches, in order to achieve certain aesthetic effects in my paintings I adjust the proportions, the colors, and the details to the formal ideas of composition and image design. 

Q7. Your paintings often feature warm colors that stand out. 
Do you have a specific criterion for selecting colors? 
I primarily base my color choices on traditional Korean colors, such as turquoise, mint, and green. These are colors commonly seen in Korean temples, and they continue to be used in contemporary architectural designs. While the colors are based on what I see, they are adjusted and modified during the creative process, so that the paintings have their own independent aesthetic effect. And when spectators can recognize things which appear somehow unfamiliar, it is often this shift or difference that attracts and engage them.

#Perspective Korea seen through the eyes of the 3rd person 
Q8. You focus on certain aspects of Korean houses in your work. What kind of aesthetics do you find in that? 
For me, in the process of reconstructing the houses or buildings I’ve seen and transferring them onto the canvas, I enjoy a playful and creative beauty, while also capturing the changes that occur in the houses. This, for me, is the aesthetic of Korean houses and buildings. For instance, the way outdoor spaces, like balconies or terraces, are brought into the interior, or how multiple units within a house are divided depending on the inhabitant or as I mentioned earlier, how different homes are connected together. I would say it’s the aesthetics found in the discovery of such changes. 

Q9. There certainly must be cultural differences between the Europe you lived in and Korea. What are the differences from an architectural perspective? 
Germany has also built many buildings due to the destruction of houses during the war. However, the difference with Korea is that in Germany, buildings are approached with the perspective that once they are constructed, they should be standing there forever. In fact, the house my family member lived in was built two years before Columbus set sail for the Americas, and the house I lived in Berlin was constructed in 1906. Because of this, numerous regulations have emerged, making it difficult to demolish or alter buildings. While the historical value of houses and buildings is preserved, there isn’t
much change. This stands in sharp contrast to the dynamic changes taking place in Korea.

Q10. What perspective do you hold regarding the dynamic changes in Korea? 
Korea is similar to the environment in Germany. Many buildings were destroyed due to wars, and there have been processes of rebuilding. The houses captured in my paintings were constructed during the period of economic revival, and over time, these buildings have gradually transformed into new houses and buildings. While this dynamism brings innovation and progress, providing space for the ‘new,’ it carries a duality where the old aesthetics is destroyed. A massive change acts as the negative aspect that undermines the roots of social and cultural identity. Perhaps we could say that traditional elements or traces of history are disappearing? 


Q11. You’ve mentioned the duality of change. What are the differences between houses in Europe, where change is difficult, and those in Korea? In Korea, due to high population density and expensive housing prices, there is a tendency to pursue convenience through apartments rather than to build a house with a garden. The layout of apartments is indeed quite practical. On the other hand, let me give you an example from Europe, where change is minimal. In Paris / France the demolition of old buildings from 19th century and earlier is difficult because old buildings are seen as historical monuments as well. So it is quite common to remodel the interior of the building. For instance, my friend’s apartment in Paris has a unique layout where opening the door leads directly into the bedroom, from which you access the bathroom and the kitchen. This is the damage that occurred when the old building was left as is and only the interior was renovated. 

Q12. You said that there are aspects that undermine our roots. If you were to name an ideal architectural structure in Korea, what would it be? I would name the Sejong Center for the Performing Arts. I think it exquisitely combines modernity and tradition in Korea. I hope that such aspects are well preserved and not lost over time. My small wish is for redevelopment in Korea to focus on recreating from what already exists rather than creating something entirely new. I believe this way, it will allow us to maintain our traditional aspects while still pursuing new changes.

#Communication A conversation through visual language 
Q13. You capture the duality of Korea and aspects that often go unnoticed by Koreans in your paintings. What do you hope the audience feels when viewing your work? 
When Koreans look at my paintings, I think they will be reminded of memories or experiences, especially since I often depict houses from the 1970s to 1990s. However, since I don’t replicate exactly what I see, I wish that spectators of my work first enjoy the colors and proportions, the harmony and the tensions of the composition and that then they become aware of my different view upon the shared reality and start rethinking their own views. With every new piece of art, the artist grows a little bit, because that new work is expanding his or her spheres of knowledge and experience. When spectators get engaged with artworks, their spheres of knowledge and experiences expand too, and this way, art can strengthen the social cohesion and cultural identity. I hope that those processes of artistic communication will function well and that they will have positive effects on the development of society.

 Q14. Would it be appropriate to interpret your words as communicating with the audience through visual language? 
Yes, I believe so. Language is the bridge for communication, but since my interaction with Koreans is limited due to my lack of language, I consider my paintings as my way of connecting with people. In that sense, it can indeed be described as communicating through visual language. Interestingly, my lack of fluency in Korean has had a positive influence on my creative process. It allows me to maintain a more neutral in-between perspective, giving me a unique vantage point to have a different view upon things. From this position, I believe I can discover and highlight aspects that Koreans themselves may overlook. 
Q15. What are your future goals for your work, and what do you plan to teach your students? 
Since my student days, I aimed to create a connection between me (my perception) and the spectators through my work by referring to the reality we all share. That is something I do not want ever to abandon. Based on that goal, I want to continue painting and communicating with my audience, all while enjoying the creative process. Teaching students is also something I find very exciting. In university, I want to focus on helping students to develop their intellectual, manual-technical and sensual skills, which are all basics for creative work.

Ingo Baumgarten Born in 1964 in Hanover, West Germany, Ingo Baumgarten received art education in Germany, the UK, France, and Japan. He has exhibited his works in Germany, Portugal, France, Japan, Taiwan, the United States, Korea, China, and Australia. Since 2008, he has been living in Seoul, capturing Korean houses on canvas and teaching art at Hongik University. He has held various exhibitions, such as Ingo Baumgarten: Just Painting, Space & Color, Urban Details, and 住宅 (House). Recently, in 2023, he held the exhibition Compromises.

Epilogue 
The interview took place in his office and studio. At first glance, it had the square structure typical of any university professor’s office. Yet, much like his paintings, the space captivated me with a mix of the familiar and the unfamiliar. The plants occupying one corner of the window grew wildly, yet blended in naturally. The large canvases, palettes filled with vibrant paints, and brushes left mid-stroke evoked the atmosphere of an artist’s studio. Fish relocated from the pond at Hongik University, books piled haphazardly, and a coffee maker and coffee complemented by creamer, gave insight into his personal tastes. Just as Korean houses appear familiar yet foreign in his paintings, with their ordinary yet exotic color palettes, Ingo Baumgarten reinterpreted the conventional Korean professor’s office from his own perspective. This interview made me realize that a “space” can contain and express the same elements in ways that feel both similar and entirely different, depending on how it is presented. 

Editor and Content director: Gang Taesung TEAMPROS XCREW
—Photographer:Jang Hoon 
– Translator: Lee Ja Hye
https://www.ingobaumgarten.de/texts/2024-12%20KIA%20design%20ENG.pdf 

2024/12 

KIA DESIGN MAGAZINE vol.12

on https://kiadesignmagazine.kia.com/ https://www.instagram.com/p/DDy0JJTilvk/

Diarrhea-Causes, symptoms & Treatment

             manifesto / questionnaire / interrogation / definition / formula / policy / mission / voices by Gregory Maass & Nayoungim

              "He was no longer privy to her innermost thoughts."       

 

Creativity:

 

I wouldn't label myself as an expert in art history, psychology or anything so if my thoughts seem a bit off base at times it should be excusable since I'm not an academic by any means. 

 

Many people mix up intelligence and creativity. In reality mental illness tends to be a stronger indicator of creativity than intelligence is believed to be. Mental illness seems to herald creativity rather than intelligence.

Creative individuals face fear, punishment, and social exclusion due to their ability to instigate change which is not always welcomed.

People generally prefer stability over change and are wary of anything that disrupts the norm. In order to avoid facing repercussions some individuals are willing to portray themselves in a comical or harmless manner, like for example Slavoj Žižek, Alfred Hitchcock or of course Nam June Paik (yawn!) who want to be seen as jesters in order to appear non-threatening.

 

The second approach involves simplifying your demeanor, to play dumb, to fit in. This tactic serves to protect oneself from hostility. There is a shared origin between illness and creativity; they are both perceived and felt in a similar manner by those who experience them first hand. There is a tendency to exhibit higher levels of depression and anxiety, including of course paranoia.

Psychoticism is when creativity affects how the world is perceived in a way that may not align with reality as somebody else perceives it.

A person should find an outlet for their creativity. It’s often seen that many individuals with creative potential end up unnoticed and facing challenges like homelessness or even imprisonment.

The initial phase of creating involves a surge of observations, information, thoughts, ideas and even emotions emerging from this chaos from which order eventually arises. These individuals have the skill of focusing on various tasks simultaneously to uncover unexpected insights and connections between seemingly unrelated elements to develop innovative ideas and approaches. Isolation may sometimes be misconstrued as disdain.

Creative individuals often exhibit volatility and a lack of regulation as a natural tendency to changes. But at the same time change serves as an element in the life of creative individuals.

Creative individuals are twice as likely to face psychiatric challenges compared to less creative individuals. Depression is frequently encountered among personalities along with issues like alcoholism, substance abuse in general, and sadly suicidal tendencies.

 

Why anatomy/organs and texture, inside and outside?

 

Anatomy focuses primarily on the structures of humans and animals through methods, like dissection and the examination of body parts arrangement. In plants anatomical elements encompass roots, stems, and leaves. Texture pertains to the surface look and feel of materials such as glass.

Just an example: in today’s society where social media is a common part of our everyday routines, people, across various age groups are mentally impacted by the societal standards of appearance and body-image ideals that prevail in their surroundings. Many experience dissatisfaction with their bodies due to factors like obesity or anorexia. Certain common concerns include breasts, hair, facial structure, skin tone, muscles and so on. This trend emerged quite recently in the twentieth century and has since become more widespread. In the past individuals regarded their bodies rather as given and unchangeable without questioning it.

This shift is part of a pattern, in which our bodies are no longer essential to us. We have reached a point where we no longer rely on our bodies as much as before. Many physical tasks that were once vital such, as producing food, engaging in relationships, and giving birth have been outsourced.

Our artworks are so much better than we both are.

 

 

Intention/Meaning/What do you want to say?/What does it mean?/What is your message?:

 

What do you mean and what’s your intention are scary questions! I am not a motivation coach at all. I just have crumbs from the fast-food philosophy kitchen for you.

The result of decisions shapes the meaning we perceive, which is influenced by the situation at hand. Decisions do and do not derive from meaning. There is an infinite feedback loop.

Some activities can be considered meaningful, like burning incense, drinking coffee without cream or without milk or getting a haircut, even if they are harmful to others, like smoking or building narco-subs, inventing dynamite, or being in a tight spot for a long time, on death row for example. The concept of meaning is intricate and multifaceted; it is deeply intertwined with the notion of time and encompasses qualities such, as coherence and insightfulness while being both explanatory and predictive in nature. What do you mean to the artwork, the world?

Is there significance beyond death. Can we find purpose in its wake? Living humans possess the ability to self-reflect. Have an awareness of their own existence along with insights, into their inner thoughts and emotions, and mental bowls.

 

Ideas:

 

It’s a pretty tall order. …

At the occasion let me please quote Roger Meyers Jr., cartoon-in-cartoon animator of the hit show The Simpsons who said: “You take away our right to steal ideas, where are they going to come from?”.

We are not born anew in a void each time we make a show or pick up the chisel (the what?) in the studio, move the cursor, hold the paint brush. We are not the permanent amateur. We are under many influences, it’s a wonderful deluge we embrace.

I have to elucidate this a bit further down the road.

 

 

Pyramids/mortuary cult/death:

 

The ancient Egyptians were known for their death rituals that have been passed down through generations.

The great pyramid of Giza is world famous, while the title of the greatest  pyramid globally belongs to the pyramid of Cholula, in Puebla, Mexico with an estimated volume of 4.45 million cubic meters. It fell from the ugly tree, if you ask me.

The majestic Giza pyramid, once adorned with a white limestone casing, is believed to be built to entomb the late pharaoh Khufu for his journey, to the afterlife as the king of the dead. It was crucial to handle the remains with care to ensure a transition for the former Pharaoh in his new role. Scholars suggest that apart from being a place for the pharaoh the pyramid also served as a repository for objects, for essentials required by him in his afterlife. There are esoteric theories surrounding pyramids such, as numerology and the concept of "pyramid power" along with anti-gravity technology in the field of pyramidology that suggest they may have been constructed by entities other than the known historical civilizations like the early Hebrew and Aryan people or even beings, from Atlantis or extraterrestrial beings.

Our society prioritizes material possessions such as property and wealth over the value of life, this can be compared to a culture fixated with death rituals and practices. We evolved to revolve around the concept of death; viewing items like just as an example a McLaren W1 or a vacuum cleaner as symbols of this obsession with death. We seem to idolize the idea of death by burying ourselves in dead objects and constantly engaging in destructive behaviors while rarely focusing on creating. Creating something is the exception. We live in a world of destruction external, like war, like the destruction of the environment, and internal like cancer, and for example mental illness.

 

 

 

Methods:

 

However, there's another thing, methods also often wrongly called techniques that I'm keen on exploring.

Moving smoothly from one element, from one object to another is crucial; this requires an approach in place to guide the process effectively towards a specific goal, let’s say an exhibition, as intended by a planned and organized method.

For instance, using statistics helps analyze data effectively, dog sledge is an effective form of transportation, sautéing is a wonderful cooking technique and project-based learning is the educational strategy. Approaches often consist of a defined sequence of choices and steps to be applied in specific situations; typically described as a series of actions that can be repeated consistently.

By addressing both theoretical, see knowledge, and practical challenges, see money and time.

Techniques are more open-ended.

But I am talking too much, you start looking at me worried.

 

Frankensteining:

 

One method we develop and employ on a regular basis is Frankensteining, which

means collecting objects and ideas from various sources, dismantle them, and reassemble them to create outright bizarre, singular, unexpected results.

 

Utter boredom:

 

We are not humorists. But we do like funny methods of production. Funny meaning here difficult to explain or understand; strange or odd in nature or maybe witty on the fringes. That’s what keeps us alive. 

Fun fact: life presents us with a barrage of information every day that we tend to filter out, about 95% (don’t quote me). We tend to focus on about 5% of that information which may not always reflect reality; instead we spin it into a sort of narrative akin to a fairy tale. When one confronts life as is without any embellishment it can lead to desensitization. Utter boredom often acts as a defense mechanism in situations signaling our intimate connection to the unrefined essence of life itself. In this context boredom shouldn't be confused with depression. You may feel the urge to engage in activities when you are bored, during a depression you don’t feel the urge to act. Taking action and indulging in imaginative scenarios can serve as effective distractions from feeling bored and restless; seeking entertainment as a remedy for boredom might not yield lasting results

People often express their dissatisfaction with feeling bored and generally try to avoid it as they perceive it negatively; counterintuitively we view boredom as a profound aspect of life itself – a state that arises when our minds are inundated with excessive stimulation, such as encountering a multitude of thrilling works of art one, after another without pause until the excitement wanes and monotony sets in. 

We should embrace boredom as a profound aspect of life.

 

Love vs. collaboration:

 

Collaboration sounds suspiciously like war. An ebb and flow of ideas and perspectives clashing together in pursuit of shared goals and outcomes.

Let’s talk about something else.

Love is an emotion that eludes precise definition; no verse can capture its essence completely. Never mind Shakespeare’s sonnets, which are concentrating on human nature. It's a force that breathes vitality into our existence; a sensation that makes us feel truly alive when embraced. It's a personal journey, for each individual; a language spoken only by those immersed in its profound depths. A unique emotional landscape that colors our lives with its nuanced hues. It can be quite challenging to distinguish between love and limerence or attraction since there is also an element of biochemistry at play in relationships. Love is not simply self-love or being in love for the sake of it; it goes beyond merging with or becoming dependent on your partner. True love is not about losing yourself in someone that would be considered selfishness rather than genuine affection. When you love someone it's not about what they can offer you. It's about embracing.

 

Readymade or found object:

 

For Marcel Duchamp the readymade held a lifelong fascination due to the fact I quote: "The curious thing about the readymade is that I've never been able to arrive at a definition or explanation that fully satisfies me." He advised to produce not more than one readymade per season, if not that would inevitably lead to inflation.

During a span of 30 years Duchamp created only 13 readymades in total. We seldom put this method of assisted, rectified, corrected, or reciprocal readymade to pure use. Let’s say one readymade every second season is more than enough, which is already 40 effing readymades in 20 years, which is quite presumptuous.

 

 

More death:

Things/ dead objects:

 

Hello Kitty” is not really a cat nor a human. It is not a cat in the same way Minnie Mouse is not a mouse. Frustration!

Animals may be considered things and rightly so. We love animals, whales, because of their sheer size already, squids, because they think with their tentacles, elephants, because they never divorce‚ and also cats.

A cat is basically a velociraptor with a fur coat. Cute alert! We actually have 3 furry friends at home, which we saved from dire circumstances. Cats and dogs and things are considered dead objects. We tend to see our own characteristics reflected in animals – how they behave and what they need or feel mentally alike us humans. Which makes us grow fond of our pets and feel compelled to nurture and treasure them for their resemblance to ourselves.

But back to other things in general, they are bought or found, or handmade, custom made, borrowed and so on. They tie us to the past, we think that they make us what we are, we imagine that they represent us in a way. What really defines us are experience, relationships and it seems loss.

 

Relationships:

 

What do Pablo Picasso, David Hasselhoff, Kasimir Malevich, Henry Moore, and Spongebob Squarepants have in common?

 

We don't just reveal qualities, in objects that the onlooker tends to overlook; we also establish connections that go hopefully beyond a viewer’s assumptions or expectations – we create relationships. Relationships exist as the means by which different things, concepts or individuals are linked together and influence one another. It’s the space in between the objects that we thrive on.

 

Avocations/outsider Art/books etc. :

 

We have avocations. In our case one of them is outsider art.

The genuine essence of the artwork is captivating. The artists focus isn't self-promotion driven by ego or amour propre but stems from a wellspring of creativity that compels them to work authentically and profoundly from within themselves. There's often an influx of mysticism or spirituality that resonates with them at some level of their existence. You can see this clearly demonstrated in the work of outsider artists like Malcom McKesson’s secret BDSM life and art, or Jon Sarkin an artist by accident, and his “Batman” paintings on LP covers series, or Forest Bess’s visionary paintings and radical theories.

 

Another avocation is movies. Let’s look at a film like “Vampiros Lesbos” by Jesús Franco for example, I watched it like 6 times or so. The beautiful Soledad Miranda plays a cool, seductive and convincing lesbian vampire. Her performance is the center of the movie’s hallucinatory imagery. It’s a sexual and abstract nightmare that feels like some strange erotic symphony of psychedelic poetry, going above and beyond itself to onslaught our senses with style, beauty, and hypnotism.

 

And of course books, we still read, and gather around us the actual thing itself.

We would shrivel and die without them. Instantly.

One of the individuals known for experiencing paranoia was Philip K. Dick

One of the great intellects that emerged in the twentieth century prompts the question; why does this writer’s work hold special significance for us today? It's not his intense focus on religion or his deep exploration of morality and philosophy that sets him apart but rather his profound impact, on our understanding of sanity and spacetime. PKD shared a historical context and source material with fellow science fiction writers of his era; however, his focus was on the mind rather than technological progress or space exploration like others at the time did. His narratives take on a surreal quality that he presents in a seemingly logical manner. There is an unpredictability about him; he was dynamic and prolific but perhaps not always well composed, an amphetamine addict. He could be considered an outsider or perhaps not quite an insider, in the group. 

(laughter). Though searching for something authentically reminiscent of PKD’s style, in our work would be quite futile.

 

Sexuality vs. sexiness vs. sex and art:

 

Often art has some form of sexual attraction or sexiness, meaning anything which has the ability to attract the sexual or erotic interest of a person. I am not just talking about erotic art, more like something akin to let’s say George MaciunasExcreta Fluxorum”, which is a compendium of the fecal samples of living beings - from spiders to elephants, neatly labeled according to the species. He called it the “shit box“.  This doesn’t mean that it has to be pleasing to the eyes. It doesn’t even have to be pleasing to the mind.

Gender and sex are separate concepts. “Oh yeah?” “Yeah!”

Sexuality in people encompasses how individuals showcase their identity and desires through a mix of biological and psychological aspects. Along with physical intimacy and emotional connections within various social and spiritual settings, which have a life of their own. It has no clear-cut definition due to its wide scope. A short phrase thus easy to memorize.

There is a great deal of confusion surrounding the topic of sex assignment. Usually the doctor or midwife make a decision based on their genitalia. On the contrary gender is not something you are born with but something you learn through interactions. This learning process involves how you act and behave according to expectations and that’s why it’s called a gender role. Human beings can choose to associate themselves with a gender that may not align with their physical traits or reproductive organs. Highlighting the difference between gender and sex as distinct notions is important.

What I always wanted to say:

Sexual activity itself is a microcosm I can’t elucidate on here, due to lack of having anything interesting to say about it.

 

Motivation vs. Ambition:

 

When you feel motivated it brings happiness to you from within because of your sense of accomplishment and self assessment rather than relying on external factors like others opinions or material possessions, for validation or joy.

Contrary to this ambition deals with hypotheticals. Ambition revolves around thoughts like "what if I were" "what if I achieved" which are scenarios that currently have no basis in reality and are most of the time plain wrong. 

 

Success:

 

Imagine a movie that flops at the box office but gaining a fan base over time, it's like the underdog story that adds an element of coolness to its legacy despite its initial failure to attract audiences commercially. Achieving success can sometimes feel like striking gold, luck definitely plays a part in the journey to success. While fame and fortune are often seen as goals, by most individuals it's surprising how some successful individuals find themselves discontent despite their achievements. Success is often associated with factors like sex, money and power among others; however, it's important to note that there seems to be a connection between success and unhappiness. Celebrities, in particular encounter situations that make them appear unhappy despite their achievements. 


Fantasy/Phantuhsee:


Ambition shares a resemblance to fantasy and fantasy serves as a shield in some way according to the context to what I said earlier. Daydreaming and fantasy are set in a positive light as essential elements in our lives that help us plan and execute projects effectively while coping with reality by offering an escape, into an alternate world where things may seem more idealistic and less challenging to handle. It offers a haven. A cozy retreat. A dreamy realm where one can exist without the constraints of reality; a space, for engaging in a life shaped by imagination and introspection.

 

 

Forgetting artworks and memory and body:

 

This is a question concerning memory functions. We consider it a very healthy disposition; however we do not mean that we cannot recall at all what we did, but our memory is selective and recalling comes often with surprise. It’s not an amnesia regarding the past or lack of cognitive faculties. We just do not work in order to remember or be remembered. The original oeuvre vanishes from my mind and I am preoccupied with my next brain, my next target, and thus with new predilections, interests, and methods for example.

 

However, basically what defines a person and makes them who they are is their memories which encompass everything from personality traits to skills and habits that have been developed over time like an imprint, on a canvas of life experiences and behaviors stored in the mind. We remember to remember.

 

 

Why organs/ Anatomy?:

 

Body/Anatomy/Frankensteining: Health is so important to us.

Let’s not forget the body plays its part too as the vessel that carries the brain around. It plays a role in how we perceive ourselves. Shaping our self-image and self worth in the context of our existence in spacetime within the world. One can easily envision a brain outside the body still retaining its identity as when it was, inside a vessel. It's hard to picture a body without its brain, or with somebody else’s‚ maintaining the same essence it had before the brain was taken out or switched with another. This is very placative, and let’s not forget that the gut of a body contains, over 100 million nerve cells, almost functioning like a brain of its own.

A propos Frankensteining is a method we like to employ, didn’t I mention that.

 

Understanding:

 

Knowledge of something in context is understanding, so we have to compare in order to grasp something. TBEOL (to be elucidated on later)

 

Why vegetables?:

 

Roots are important. We have 30 to 50 % of DNA in common with vegetables, they are our close relatives.

 

Why the title “paranoia paradise” for example?:

 

Our titles are dependent works of art, you do not necessarily have to know them or understand them fully, but the more you know the better.

For example, the title “the early worm catches the bird” is a readymade. Or the upcoming “rough days at the orifice”. “use your noodle” is an outdated expression for “use your head” in American English. “Paranoia paradise” is a metaphor, the words are no dualism or just contrary. Metaphors use one thing to describe another thing in a way that reveals connections, between two distinct concepts. It’s a type of comparison. Metaphors are everywhere in our lives. Not only in language but also, in how we think and act. Time is money.

We in the western world, live under a method called late-capitalism, that’s our paradise, it’s a dystopian world. All customs and identities are scrambled, deterritorialized, and undermined through a schizophrenic process, one of the possible responses to this universal undoing is paranoia.

The paranoid's paradise is hostile, arbitrary, malicious, and unpredictable. The paranoid strongly believe that others are seeking to take advantage of them or cause them harm without any reason or explanation behind it at all. Sometimes simply for amusement purposes alone. In this paradise evil doesn't require a justification or background. Individuals with these thought processes often harbor suspicions and anxieties towards anyone they perceive as having the ability to withhold something they desire and rely upon. There is also the potential to strip it away, from them altogether.

 

We adore and use puns extensively, but I am personally not always very good at inventing them, it sno’t (sic) good, and I don’t know why. We must refer to confidences, good friends with more literary talent, art historical knowledge, more wit or the internet, or AI engines, and of course my brother in order to get fresh supplies.

 

 

Why ceramics/craft/skill?:

 

Did I mention that our ceramic works come with a 10000 year return-guarantee, excluding in the fine print the inherent vice of course. It’s a very old fashioned, an obsolete technique. Obsolescence, becoming outdated and no longer necessary is what obsolescence refers to, essentially becoming antiquated. 

Computers and cell phones are infamous for their rapid obsolescence. Obsolescence is already built in when you buy it. Quoting Anthony Stafford Beer freely “if it works it’s out of date”. We are interested in antiquate and not so antiquated skills, but don’t apply them for their own sake. It’s a means to an end.

We have neither nostalgia for the machine made nor for the handmade, or the ready-made. We have a dim view on the romanticized artisanal and craft as art boom.

We rather prefer to advance generally with Robert Filliou’s premise that there is a kind of equivalence amongst “the well done”, “the badly done”, and “the not done”.

 

Why psychology?:

 

Philosophy is effectually used for quite some time in writing on art, and the pseudo-science of the mind is wonderfully, surprisingly similar to a literary art. TBEOL

 

Why noses?

 

Everyone is familiar with the Proustian passage, with the moment when the taste of a particular cookie dipped in a specific tea brought back memories from childhood in a vivid manner. The scent initiates a response that leads to an effort to reconstruct a memory that includes both time and place. Autobiographical memories are often triggered by our senses like smell and taste. This phenomenon is known as the Proust effect. Smells have connections to the amygdala in our brain. An area associated with emotions and memory formation. Odors are intensively hedonic and thus noses are important.

 

If shown in today’s Tijuana the connotation, meaning, significance for the onlooker would be quite different. Tijuana, a city we visited and enjoyed. 

Most dangerous city in Mexico with over 2000 deaths related to the cocaine trade per year.

Drug traffickers stop at nothing and use every means available. But let’s just for a moment forget the perversity of the drug business in general or at least push it in the background. Criminal networks are highly resilient and capable of rapidly adapting to changing circumstances. The result is a series of risky, insane, and downright odd transportation methods. For example narco-submarines, artificial buts, frozen sharks, bodies dead, and alive, narco-tunnels undermining frontiers. One tunnel, which ran from Tijuana to San Diego had rail and ventilation systems, electricity and reinforced walls and so on. These methods are interesting, innovative and downright mind boggling.

Just as an example how "Connotation" of artwork branches easily into a mixture of different meanings.

 

 

Violence/aggression:

 

Let me quote Slavoj Žižek "something violent is the very symbolization of a thing."

Looking at things from an ontological viewpoint the damage caused by how we interpret the world can be seen as a kind of harm, which is different from physical violence. One lucky bastard can try to succeed to steer clear of physical harm but this broader concept touches on everything in existence including all aspects of reality and every being in it.

Violence appears to be woven into the fabric of all knowledge. Aggression seems also not to be necessarily something bad. TBEOL.

 

 

Why calligraphies? (Ink drawings as a significant art form.):

 

Calligraphy and ink painting is another fascinatingly antiquated and obsolete technique we indulge in. The very first calligraphy we produced for “the early worm catches the bird” show, a long time ago, when people still banged stones together and lived in caves. Yes, of course my favorite calligrapher is Kim Jeong-hui 김정희. Don’t know him? Look him up! TBEOL.

 

 

It’s such a relief to be finally understood.

 

Thank you for having us.

 

                                                                  (Fragrance: Dzing! L'Artisan Parfumeur)